Sunday, November 29, 2009

AMANOJAKU Taiko at Sogetsu Hall in Tokyo

THE BEAT OF LEGACY - Dentou no Hibiki
AMANOJAKU Taiko Concert in Tokyo
TUE Dec. 8, 2009
Sogestsu Hall
7 p.m. (doors open 6:30 p.m.)

For tickets, please email: isaku.kageyama@amanojaku.info
Featuring composer, Amanojaku leader and founder YOICHI WATANABE
with HIROMI OGAWA, ISAKU KAGEYAMA, DAISUKE WATANABE, CHRIS HOLLAND and HIROMI SEKINE; guest on fue KYOSUKE SUZUKI.

Friday, November 27, 2009

Transcending age, sex and race

When we get old, very very old, so old we are covered with wrinkles and our skin is pale and our breasts shrivel and droop and an old man looks and smells no different from an old woman, do we finally and once and for all transcend the barriers of sex and race?
By succumbing to the all-unifying power of age and soon-to-come death, do we victoriously overcome the hurt of sex and the murder of race and the divisions we must inherit as legacy of mankind like the taint of original sin?
When we get up in morning and look at what looks back at us in the mirror, will we no longer fear society's taunts for how we look and for the petty but definitive prisons of groupings for which we stand and must represent?
Will we at last have the choice of being nothing and so be someone who will not be defined by sex and race, and it will no longer matter whether you are man or woman, black, white or yellow?

Miwa Yanagi is one of my favorite artists because she addresses those very inner thoughts that have always tormented me. She has young women enact how they see themselves as old ladies and takes their portraits. Elevator girls and Amazonian women are other images she evokes for her powerful message. Yanagi never loses her delicate sensitivity and raw energy. She faces those fears head-on while the rest of us cower in shame and self-destruction.

Saturday, November 14, 2009

hating weddings


I've never liked weddings. I find them frightening.
Weddings are a very expensive performance designed to present an image of a social category called "married couple" that is proper and desirable and safe.
People spend a lot of time planning this performance, putting together slide shows of their childhood, picking out a package of gifts of porcelain and other knickknacks no one wants (though some couples have gotten smarter and instead give a catalogue so guests can pick out what they want but there is really nothing in the catalogue you want either), lining up a list of people to give speeches (the boring ones by bosses and former teachers, the teary goofy ones by friends) or put on horrible amateur acts (that should stay in the karaoke box where they belong).
It is a transition into adulthood _ the straight life.
It is a capitulation to the social definitions of Husband, Wife, Marriage, Man, Woman, Life, Career, Success.
It is often an opportunity for a woman to be the star for once, defined by an alleged beauty in absurd formulaic outfits (white dress, red kimono, etc.) so people can sigh and say oooh, how pretty she is, with the understanding that as she ages she can never quite be as nice-to-look at (i.e., socially valuable) as she is on that blessed day.
To negate or even question any of these definitions of what happens at a wedding so carefully orchestrated at considerable costs would be totally un-Japanese.
Love or whatever it is that happens that culminates in marriage is highly individualistic, private and spiritual.
But you'd never know it from watching the couple descend from a gondola covered with fumes and walk around lighting candles at tables decked with weird flowers and funny food.
Weddings usually show where people are really at _ in the end _ even if they have claimed for years to be more liberated.
They may say they are doing it for their parents.
It is frightening because it means that in the end we can never win against all these definitions not only because they are so powerful as dictated by society, but because they are so close to people's deepest emotions and values (which what doing it for your parents means).
They are growing up.
They are getting married.
They are leaving me behind.

Monday, November 9, 2009

MoveThatPoem


To All who will MoveThatPoem,
Thanks for this book and the spirit that it brings transcending borders of nations and cultures.
I have added my poem and pass the book along to Maku, a poet in South Korea, the best person to take MoveThatPoem to its next step on its journey.
I wish it well and to all that it encounters,
Yuri Kageyama
Tokyo
November 2009

Sunday, November 1, 2009

The Autobiography of Yoichi Watanabe


Yoichi Watanabe, (photo by Naokazu Oinuma) leader of Tokyo taiko group Amanojaku, is relating his life history and his thoughts on taiko to Isao Tokuhashi and me.
It is a project that has just begun. And a lot of work still awaits.
But it fascinates me for what it promises to deliver in understanding of a great artist, an important era of post-war Japanese creativity and the conceptual and spiritual backbone of modern music called taiko.
Yoichi Watanabe founded Amanojaku in 1987.
But his story _ one man's journey in taiko _ began in the late 1960s, when he was about 10 years old.
He lived through the pioneering years of Tokyo-style taiko, playing with Sukeroku Daiko, founded in 1959 as this city's first professional kumi-daiko troupe.
An excerpt from "The Autobiography of Yoichi Watanabe _ as told to Isao Tokuhashi and Yuri Kageyama":

To be honest, I am not sure anyone would want to read a book about my life.
Besides, 10 years from now, my thoughts are bound to have changed, and I would need to write another book.
But I’ve always wanted to write down a certain philosophy on life that I have arrived at over the years in my own small way.
There is such a thing in life as the correct path _ a “seido.”
I am no different in having pursued what I thought was this correct path for me.
I have been doing it all my life.
I was in fourth grade when I decided I wanted to be a taiko drummer.
And I have never swerved from that path.
And it was just one path.
It was not an easy path, one filled with thorny bushes along the way.
But I have developed a way of looking at life through taiko.
And so this book is not a manual about how to play taiko.
Please look at a DVD or a read a manual textbook for that.
Everyone starts out with a dream, and then many people arrive at another way of life to make a living.
You may want to be a doctor or a pilot. But if you can’t realize that dream, you may have to settle on a more realistic job.
We are supposedly in the worst crisis in a century.
People are all working hard.
Perhaps they would be encouraged to find I have never gone far astray from my path over all these years.
I don’t have anything all that special to say.
It’s very ordinary. It’s no different from everyone else’s dreams.
If you keep yourself open, then you will realize your goal in all its depth and breadth.
That kind of spirit has been lost, this spirit I have strived to pursue all my life.
It’s human to seek the easy way, but I have stuck to the way even if it meant hardships.
If people tell me to go one way, then sometimes I question that and go counter-clockwise.
I have always been a rebel, an Amanojaku.