Thursday, March 20, 2008
Wednesday, March 19, 2008
From Shuntaro Tanikawa To Shuji Terayama
The video mail exchange between the two famous Japanese poets is a YT upload from Eigagogo in Portugal.
Their styles are so different.
But the love they have for each other is beyond any doubt.
The relationship you see through their works is strangely more moving than the individual works.
This sounds corny and pedantic, but I can't think of any other way to put it: Art ultimately is about love.
Not just love for someone, but love for life, love for what comes after your life, love for the absolute, love for your art, love for that something that goes beyond the finite, love for the spiritual, love for god.
Maybe that's not even love, and it's something else.
But I can't think of a better word, right now.
Their styles are so different.
But the love they have for each other is beyond any doubt.
The relationship you see through their works is strangely more moving than the individual works.
This sounds corny and pedantic, but I can't think of any other way to put it: Art ultimately is about love.
Not just love for someone, but love for life, love for what comes after your life, love for the absolute, love for your art, love for that something that goes beyond the finite, love for the spiritual, love for god.
Maybe that's not even love, and it's something else.
But I can't think of a better word, right now.
Monday, March 17, 2008
Fashion and oppression
Love for clothes, jewelery, makeup is generally relegated to the female sex in most societies.
Girls, not boys, love dolls, dress up and play house.
Men usually belittle shopping, vanity, fashion.
It is a common definition by society that such pursuits are deemed frivolous and motivated by women's need to appeal to men.
And so having women obsess with dresses, hairdos and other self-adornment is to see women exactly where society wants to put them.
That's why girls do cute things.
Makeup isn't war face-paint.
A fashion plate isn't a plate of armor.
Sex appeal isn't territoriality.
The quest for beauty has turned into commercialized consumer marketing to push products for profit.
And the victims are women, who have been taught by their upbringing to seek the material goods that make them attractive/desirable/acceptable, the right dress, the right makeup, the right shoes.
When did the love for pretty things become so twisted?
Fashion should be a form of wearable art, fabric sculpted into a message, a way of self-expression.
Why do we need to feel that we cannot be free unless we wear no makeup and walk around in power suits and view fashion as a man would?
Girls, not boys, love dolls, dress up and play house.
Men usually belittle shopping, vanity, fashion.
It is a common definition by society that such pursuits are deemed frivolous and motivated by women's need to appeal to men.
And so having women obsess with dresses, hairdos and other self-adornment is to see women exactly where society wants to put them.
That's why girls do cute things.
Makeup isn't war face-paint.
A fashion plate isn't a plate of armor.
Sex appeal isn't territoriality.
The quest for beauty has turned into commercialized consumer marketing to push products for profit.
And the victims are women, who have been taught by their upbringing to seek the material goods that make them attractive/desirable/acceptable, the right dress, the right makeup, the right shoes.
When did the love for pretty things become so twisted?
Fashion should be a form of wearable art, fabric sculpted into a message, a way of self-expression.
Why do we need to feel that we cannot be free unless we wear no makeup and walk around in power suits and view fashion as a man would?
Thursday, March 13, 2008
Writing vs. writing
Many years ago, when I'd just started working at a new office as a reporter, I got a call from Shozu Ben.
I found this great job for you, he says, teaching English at a school.
It's perfect for you.
He can't believed I'm not taking the job.
He can't comprehend why a poet would take a full-time reporting job.
What about time for poetry _ real writing?
Why? he asks puzzled, maybe exasperated, even disgusted.
He probably thought I was ungrateful.
Now that I think back, it was so sweet of him.
I had just met him once at a reading.
He also probably thought I was very misguided.
I found this great job for you, he says, teaching English at a school.
It's perfect for you.
He can't believed I'm not taking the job.
He can't comprehend why a poet would take a full-time reporting job.
What about time for poetry _ real writing?
Why? he asks puzzled, maybe exasperated, even disgusted.
He probably thought I was ungrateful.
Now that I think back, it was so sweet of him.
I had just met him once at a reading.
He also probably thought I was very misguided.
Thursday, March 6, 2008
Poetry 2
When you cut your finger against the end of a piece of paper, and it hurts and the blood spurts out, you remember blood, lots of it, curdling red ink with a sweaty smell, is rushing around your body, all of it, brain, eyeballs, cell tissue, spine, toes, your heart is pumping like quivering red rubber and your lungs are going in and out, in and out.
When you stop to think about it, you want to scream and you almost forget how to breathe.
People who believe in Reincarnation say it would be a waste of lives to have so many people alive and then die and so god must recycle all those lives.
It is nothing short of a miracle we continue to live everyday despite all the deaths everyday. And each one of us is dying gradually everyday.
But for the most part, we don't get shot, we don't get run over, we don't crash, we don't get a deadly disease, we don't get stabbed, beaten to death, crushed in an earthquake, commit suicide, and we live live live live.
And each day adds to the next day and pretty soon we are old but still we live and we don't think about the blood circulating or the each and every breath we take or the fact that we have averted death for the moment.
We are alive.
But we could at any moment take a long silver needle and poke it in our eye, blinding ourselves in blinding rage.
We could jump into the wind from the station platform as the train glides in with a rattle, although the mirror is there to remind us how ghostly we look and make us think again how foolish this act is that we are contemplating to die this moment instead of the next moment when we do get shot or get cancer or our hearts stop or our lungs fail.
When my mother was dying of pancreas cancer, I finally could smell death, that unmistakable smell that stays inside your nostrils for hours, maybe even a day, after you left her hospice room.
She lost so much weight she looked like a bird, her nose pointed like a beak in a mummified face.
She was curled up in the bed, her arms clasped into herself like a scrawny embryonic bird, and her beady eyes were expressionless, unmoving, staring into your eyes, and she wouldn't close them as though she seemed to know you were her daughter and these were the final moments, and you just wanted her to close them so you could leave that room and forget.
She couldn't even speak then.
When she could still move, when she was at the hospital, where other patients were getting treatment but she was just a burden on the nurses and they wanted her to move to the hospice, she would grow delirious on pain-killers and start walking around the hallways naked, announcing she had to leave now because Otoosama _ her husband, my father _ had come to get her.
He was dead.
Before that, when she was still undergoing tests, and she had always instructed us that she never wanted to know it, if she ever got cancer, and so we couldn't tell her, she said to me: "I wasn't a very good mother, was I?"
This was a very important conversation. But I brush it off. I didn't want to talk about this, did I? because then wouldn't we be talking about her death?
"I watch you and June, how you think about and interact with your children," she said. June is my sister. "And I realize I wasn't a good parent. I know this watching how the both of you are as parents."
She went on matter of fact to explain that it was because of her childhood. My grandfather, her father, was a big believer in education and sent all his children, even the daughters, unusual for those times in Japan, to urban schools. My mother was second from the youngest so she was barely in elementary school when she got sent to live away from home with her older sisters and brothers to go to good schools. She grew up not knowing the intimacy of a relationship between a mother and her children, she said.
She didn't have to apologize, but she showed she changed and came to a realization, although maybe a sad one, in the last few days of her life.
I called my sister up on the train back from the hospital. "June, she is going to die," I said, breathless more from excitement than from sadness. She is dying but she is evolving. This was a fantastic discovery for me. But what she was saying was so profound she had to be dying. Really dying. I wish I could be more like the characters in the movies and have responded appropriately to what should have been a cathartic moment. I should have hugged her, a moment of reconciliation before the moment of death. You are so wonderful for teaching me how people keep evolving til the last moment of life.
No, you are not a bad parent at all. This is the best gift you have given me as a parent. I have learned the lesson of death although I still can't understand how we manage to keep living day by day, lungs breathing and heart beating and you feel so faraway and I can't remember barely anything else about you.
When you stop to think about it, you want to scream and you almost forget how to breathe.
People who believe in Reincarnation say it would be a waste of lives to have so many people alive and then die and so god must recycle all those lives.
It is nothing short of a miracle we continue to live everyday despite all the deaths everyday. And each one of us is dying gradually everyday.
But for the most part, we don't get shot, we don't get run over, we don't crash, we don't get a deadly disease, we don't get stabbed, beaten to death, crushed in an earthquake, commit suicide, and we live live live live.
And each day adds to the next day and pretty soon we are old but still we live and we don't think about the blood circulating or the each and every breath we take or the fact that we have averted death for the moment.
We are alive.
But we could at any moment take a long silver needle and poke it in our eye, blinding ourselves in blinding rage.
We could jump into the wind from the station platform as the train glides in with a rattle, although the mirror is there to remind us how ghostly we look and make us think again how foolish this act is that we are contemplating to die this moment instead of the next moment when we do get shot or get cancer or our hearts stop or our lungs fail.
When my mother was dying of pancreas cancer, I finally could smell death, that unmistakable smell that stays inside your nostrils for hours, maybe even a day, after you left her hospice room.
She lost so much weight she looked like a bird, her nose pointed like a beak in a mummified face.
She was curled up in the bed, her arms clasped into herself like a scrawny embryonic bird, and her beady eyes were expressionless, unmoving, staring into your eyes, and she wouldn't close them as though she seemed to know you were her daughter and these were the final moments, and you just wanted her to close them so you could leave that room and forget.
She couldn't even speak then.
When she could still move, when she was at the hospital, where other patients were getting treatment but she was just a burden on the nurses and they wanted her to move to the hospice, she would grow delirious on pain-killers and start walking around the hallways naked, announcing she had to leave now because Otoosama _ her husband, my father _ had come to get her.
He was dead.
Before that, when she was still undergoing tests, and she had always instructed us that she never wanted to know it, if she ever got cancer, and so we couldn't tell her, she said to me: "I wasn't a very good mother, was I?"
This was a very important conversation. But I brush it off. I didn't want to talk about this, did I? because then wouldn't we be talking about her death?
"I watch you and June, how you think about and interact with your children," she said. June is my sister. "And I realize I wasn't a good parent. I know this watching how the both of you are as parents."
She went on matter of fact to explain that it was because of her childhood. My grandfather, her father, was a big believer in education and sent all his children, even the daughters, unusual for those times in Japan, to urban schools. My mother was second from the youngest so she was barely in elementary school when she got sent to live away from home with her older sisters and brothers to go to good schools. She grew up not knowing the intimacy of a relationship between a mother and her children, she said.
She didn't have to apologize, but she showed she changed and came to a realization, although maybe a sad one, in the last few days of her life.
I called my sister up on the train back from the hospital. "June, she is going to die," I said, breathless more from excitement than from sadness. She is dying but she is evolving. This was a fantastic discovery for me. But what she was saying was so profound she had to be dying. Really dying. I wish I could be more like the characters in the movies and have responded appropriately to what should have been a cathartic moment. I should have hugged her, a moment of reconciliation before the moment of death. You are so wonderful for teaching me how people keep evolving til the last moment of life.
No, you are not a bad parent at all. This is the best gift you have given me as a parent. I have learned the lesson of death although I still can't understand how we manage to keep living day by day, lungs breathing and heart beating and you feel so faraway and I can't remember barely anything else about you.
Tuesday, March 4, 2008
Poetry
The reading of "Loving Younger Men" was at What the Dickens in Ebisu, where a crowd of very warm, enthusiastic and supportive poets, I found out, gathers for readings once a month.
I had to redo the first few lines elsewhere. Oh, well.
"Loving Younger Men" was first published in "Beyond Rice," a collaboration between American poets and visual artists, edited by Lorna Dee Cervantes and Geraldine Kudaka in 1979: Noro Press.
I had to redo the first few lines elsewhere. Oh, well.
"Loving Younger Men" was first published in "Beyond Rice," a collaboration between American poets and visual artists, edited by Lorna Dee Cervantes and Geraldine Kudaka in 1979: Noro Press.
Sunday, March 2, 2008
Loving Younger Men
Loving Younger Men
Only the bodies of young men aroused her;
the pure innocence in their wide dark eyes,
the wild still animal strength in their muscles,
the smoothness of their skin, so shiny, stretched
out over their boy-like shoulders, flat stomachs,
abdominals rippling gently, their thick thighs
that could thrust forever into the night, their
soft moist lips, where their tonges, so delicious,
dwelt, which darted against, into her vagina,
making her moan with joy, forgetting everything,
which felt so strong against her own tongue at one
moment, yet another, seemed to melt like caramel
in the back of her throat,
their dry fingers, that touched her in the most
unexpected and expecting spots,
their penises, half-covered by their black curls,
seemed smaller, less developed, less threatening,
yet as their shoulders strangely widened
when they held her, their penises filled her,
pointed against her deepest uterine insides,
hurting her with a pleasurable pain, as though
she could sense with her hand, their movements
from outside her belly. Her father beat her as a girl.
She ran from him, crying, please don't hit me! please
don't hit me! No, rather she stood defiant, silent,
silent tears drunk down her chest, till he, in anger
or fear,
slapped her again and again, once so hard she was
swung across the room, once on her left ear so
that she could not hear for three weeks. She
frequented bars, searching for young men who desired
her. She sat alone drinking. She preferred
the pretty effeminate types _ perfectly featured,
a Michelangelo creation, island faces with coral eyes,
faces of unknown tribal child-princes. To escape
her family, she eloped at sixteen, with an alchoholic.
who tortured her every night, binding her with ropes,
sticking his penis into her mouth until she choked,
hitting her face into bruises, kicking her in
the stomach, aborting her child, his child.
The young boys' heads, she would hold, after orgasm,
rocking them in her arms. She would kiss the side of their
tanned necks, breathe in the ocean scent of their hair,
lick their ear lobes and inside their ears. When they
fell asleep, sprawled like a puppy upon her sheets,
their mouths open, she would lie awake watching,
watching, watching, admiring their bodies, how so
aesthetically formed, balanced, textured. What
she enjoyed the most was their fondling her breasts,
suckling, massaging the flesh, flicking the tongue
against the nipple, biting, sucking till her nipples
were red-hot for days. She could come just by this,
without penetration.
When she is alone, she cries. In the dark, she reaches
upwards, into the air, grabbing nothing.
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