Where have all The Tokyo Flower Children gone?

"Relative deprivation" is a concept in sociology, which refers to the common phenomenon of people's dissatisfaction not being correlated to the reality of oppression, but instead to perceived oppression.
This means human nature is such that people are most dissatisfied when they think they should be getting better treatment.
And that could be when things are getting better _ not necessarily worse as might be expected _ because it's all about perceptions.
The plight of Japanese youngsters isn't all that bad compared to their counterparts in many other nations.
But their sense of relative deprivation is quite intense because social pressures for them to conform and to do good are quite high.
Many outside of Japan would be proud of having landed an assembly-line job.
If you are Japanese, it is less than perfect.
Being shut out of a white-collar lifetime employment job after completing a degree from a prestigious college is often an embarrassment not only for the youngster but the entire family.
"Freeter" is a label assigned to the despised when many Americans would be happy _ and proud _ to just have a job, any job, even a "keiyaku" or "haken" (i.e., not lifetime employment) job!
Imagine the stigma in Japan for being unemployed.
And the jobless rate is at a record high 5.7 percent (which wouldn't be a record at all in places like the U.S.)
Relative deprivation is seething in Japan.
Random crime to vent out frustrations is on the rise.
The existence of random crime may not be all that surprising in other big cities of the world.
Not so for Japan, which has long boasted a reputation for being crime-free (not that any nation is truly crime-free).
So no one is prepared for a stabbing spree in a commuter train station or a beating at night in a park.
In the U.S., if a nut goes berserk in public, he/she would be dead quite quickly.
The police would shoot him/her.
In Japan, we read reports of police who have been unable to track down the perpetrator, let alone arrest him/her.
In the U.S., homes have several locks. In Japan, people go out leaving their doors unlocked.
In the U.S., some citizens are armed, take self-defense lessons, carry mace or at least avoid walking alone in dark streets.
In Japan, hardly anyone does.
It is a rather dangerous situation, even if the numbers of the relatively deprived youngsters who end up turning to crime are still few.
Japan simply isn't prepared.
There is a sense of hostility in the air.
There is a sense the best times for Japan are over.
The Tokyo Flower Children may be wilting _ remnants of the good old times _ just as the American hippies were of the 1960s.
More on the Tokyo Flower Children.
(video above: Jounetsu wo Torimodosou by Teruyuki Kawabata of CigaretteSheWas translation by Yuri Kageyama, who reads with Haruna Shimizu, and additional music by Winchester Nii Tete, Keiji Kubo, Yumi Miyagishima and Carl Freire in the TOKYO FLOWER CHILDREN performance of Multicultural Poetry and Music at the Pink Cow, Tokyo, June 8, 2008.)

Whistleblowers 2

Our story about an American whistleblower came about because someone left a blog comment, telling me about the lawsuit. The lawsuit says that NUMMI plant management routinely pressured an employee to downgrade or delete reports of serious auto defects. Another link to the story.

Whistleblowers (Criminals Part Two)

I did a story about whistleblowers in Japan.
Someone who has the courage to speak up against the Establishment is special in any culture.
But they are extraordinary in Japan because of the tremendous pressures to enforce corporate loyalty.
I faxed a copy of the article to Mr. Semba, a whistleblower in my story.
I guess he didn't know the article was going to be in English.
He wanted it translated into Japanese.
It would be impossible to get anything else done if I had to translate every article I did.
But I knew he couldn't understand the story that was about his three-decade battle, and I had to do it for him.
He was very sweet: "You wrote all that? You are a genius!"
Not really.
But in translating I realized the Japanese word for "conformity" was "wa," which means harmony, something totally positive.
Did you know that the word for "individualism," "kojinshugi," sounds really negative in Japanese?
How all this relates to the idea of crime was what I was getting to.
The individual courage and integrity of the whistleblower are such contrasts to the criminal.
The whistleblower speaks up, saying "No."
Most of us look the other way, shrugging it off as someone else's problem.
The criminal doesn't merely pretend not to know.
The criminal carries out the act.

Criminals

Usually people make a point of avoiding criminals, but watching criminals up close (relatively up close, that is) is something journalists get to do as part of our jobs.
In movies, criminals are rather special, the anti-hero, or even the hero him/herself, someone to be feared, like a Mafia boss or Hannibal Lecter.
In real life, criminals are simply pathetic.
They are losers.
This was a revelation that came when I covered a murder trial in Detroit.
A man charged with murdering a researcher was asked how the murder happened, and he said _ with a straight face _ that he pushed her and she fell over backwards, hit her head on a sharp corner of furniture and died, as though it was her fault that she died.
We try to understand how a criminal mind works and we sometimes come up with elaborate explanations because we want to understand why something as horrible and tragic as serious crime happens.
This article doesn't address crime.
But I found out rationalizing irrational behavior is called "cognitive dissonance," and it's not that sophisticated because monkeys and toddlers do it.
This is exactly what happens in the criminal mind.
The criminal compartmentalizes, rationalizes, justifies to come up with a weird theory, no matter how filled with laughable self-serving illogical contradictions, to explain how it was the perfectly sound and smart thing to do.
But if cognitive dissonance is about survival, the ability to move on and shrug off complex doubts about the past, then does that mean the criminal is more highly evolved than a person with a developed conscience?
Being able to live with crime isn't a cerebral process.
It's an animal instinct for survival, a level of existence on the basest level.
It's not really about being human at all.